2 Korintus 4:7--5:10

An Eternal Weight of Glory

4:7 But we have this treasure in clay jars, so that the extraordinary power ¹  belongs to God and does not come from us. 4:8 We are experiencing trouble on every side, ²  but are not crushed; we are perplexed, ³  but not driven to despair; 4:9 we are persecuted, but not abandoned; ⁴  we are knocked down, ⁵  but not destroyed, 4:10 always carrying around in our body the death of Jesus, ⁶  so that the life of Jesus may also be made visible ⁷  in our body. 4:11 For we who are alive are constantly being handed over to death for Jesus’ sake, so that the life of Jesus may also be made visible ⁸  in our mortal body. ⁹  4:12 As a result, ¹⁰  death is at work in us, but life is at work in you. ¹¹  4:13 But since we have the same spirit of faith as that shown in ¹²  what has been written, “I believed; therefore I spoke,” ¹³  we also believe, therefore we also speak. 4:14 We do so ¹⁴  because we know that the one who raised up Jesus ¹⁵  will also raise us up with Jesus and will bring us with you into his presence. 4:15 For all these things are for your sake, so that the grace that is including ¹⁶  more and more people may cause thanksgiving to increase ¹⁷  to the glory of God. 4:16 Therefore we do not despair, ¹⁸  but even if our physical body ¹⁹  is wearing away, our inner person ²⁰  is being renewed day by day. 4:17 For our momentary, light suffering ²¹  is producing for us an eternal weight of glory far beyond all comparison 4:18 because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.

Living by Faith, Not by Sight

5:1 For we know that if our earthly house, the tent we live in, ²²  is dismantled, ²³  we have a building from God, a house not built by human hands, that is eternal in the heavens. 5:2 For in this earthly house ²⁴  we groan, because we desire to put on ²⁵  our heavenly dwelling, 5:3 if indeed, after we have put on ²⁶  our heavenly house, ²⁷  we will not be found naked. 5:4 For we groan while we are in this tent, ²⁸  since we are weighed down, ²⁹  because we do not want to be unclothed, but clothed, so that what is mortal may be swallowed up by life. 5:5 Now the one who prepared us for this very purpose ³⁰  is God, who gave us the Spirit as a down payment. ³¹  5:6 Therefore we are always full of courage, and we know that as long as we are alive here on earth ³²  we are absent from the Lord – 5:7 for we live ³³  by faith, not by sight. 5:8 Thus we are full of courage and would prefer to be away ³⁴  from the body and at home with the Lord. 5:9 So then whether we are alive ³⁵  or away, we make it our ambition to please him. ³⁶  5:10 For we must all appear before the judgment seat of Christ, ³⁷  so that each one may be paid back according to what he has done while in the body, whether good or evil. ³⁸ 

[4:7]  ¹ tn Grk “the surpassingness of the power”; δυνάμεως (dunamew") has been translated as an attributed genitive (“extraordinary power”).

[4:8]  ² tn Grk “we are hard pressed [by crowds] on every side.”

[4:8]  ³ tn Or “at a loss.”

[4:9]  ⁴ tn Or “forsaken.”

[4:9]  ⁵ tn Or “badly hurt.” It is possible to interpret καταβαλλόμενοι (kataballomenoi) here as “badly hurt”: “[we are] badly hurt, but not destroyed” (L&N 20.21).

[4:10]  ⁶ tn The first clause of 2 Cor 4:10 is elliptical and apparently refers to the fact that Paul was constantly in danger of dying in the same way Jesus died (by violence at least). According to L&N 23.99 it could be translated, “at all times we live in the constant threat of being killed as Jesus was.”

[4:10]  ⁷ tn Or “may also be revealed.”

[4:11]  ⁸ tn Or “may also be revealed.”

[4:11]  ⁹ tn Grk “mortal flesh.”

[4:12]  ¹⁰ tn Or “So then.”

[4:12]  ¹¹ tn Grk “death is at work in us, but life in you”; the phrase “is at work in” is repeated in the translation for clarity.

[4:13]  ¹² tn Grk “spirit of faith according to.”

[4:13]  ¹³ sn A quotation from Ps 116:10.

[4:14]  ¹⁴ tn Grk “speak, because.” A new sentence was started here in the translation, with the words “We do so” supplied to preserve the connection with the preceding statement.

[4:14]  ¹⁵ tc ‡ Several important witnesses (א C D F G Ψ 1881), as well as the Byzantine text, add κύριον (kurion) here, changing the reading to “the Lord Jesus.” Although the external evidence in favor of the shorter reading is slim, the witnesses are important, early, and diverse (Ì⁴⁶ B [0243 33] 629 [630] 1175* [1739] pc r sa). Very likely scribes with pietistic motives added the word κύριον, as they were prone to do, thus compounding this title for the Lord.

[4:15]  ¹⁶ tn Or “that is abounding to.”

[4:15]  ¹⁷ tn Or “to abound.”

[4:16]  ¹⁸ tn Or “do not lose heart.”

[4:16]  ¹⁹ tn Grk “our outer man.”

[4:16]  ²⁰ tn Grk “our inner [man].”

[4:17]  ²¹ tn Grk “momentary lightness of affliction.”

[5:1]  ²² sn The expression the tent we live in refers to “our earthly house, our body.” Paul uses the metaphor of the physical body as a house or tent, the residence of the immaterial part of a person.

[5:1]  ²³ tn Or “destroyed.”

[5:2]  ²⁴ tn Or “dwelling place.”

[5:2]  ²⁵ tn Or “to be clothed with.”

[5:3]  ²⁶ tc ‡ Some mss read “taken off” (ἐκδυσάμενοι, ekdusamenoi) instead of “put on” (ἐνδυσάμενοι, endusamenoi). This alternative reading would change the emphasis of the verse from putting on “our heavenly house” to taking off “our earthly house” (see the following note regarding the specification of the referent). The difference between the two readings is one letter (ν or κ), either of which may be mistaken for the other especially when written in uncial script. ἐνδυσάμενοι enjoys strong support from the Alexandrian text (Ì⁴⁶ א B C 33 1739 1881), Byzantine witnesses, versions (lat sy co), and Clement of Alexandria. The Western text is the only texttype to differ: D*^,c reads ἐκδυσάμενοι, as does ar f^c Mcion Tert Spec; F and G read εκλ for εκδ which indirectly aligns them with D (and was surely due to confusion of letters in uncial script). Thus “put on” has the oldest and best external attestation by far. Internal evidence also favors this reading. At first glance, it may seem that “after we have put on our heavenly house we will not be found naked” is an obvious statement; the scribe of D may have thought so and changed the participle. But v. 3 seems parenthetical (so A. Plummer, Second Corinthians [ICC], 147), and the idea that “we do not want to be unclothed but clothed” is repeated in v. 4 with an explanatory “for.” This concept also shows up in v. 2 with the phrase “we desire to put on.” So the context can be construed to argue for “put on” as the original reading. B. M. Metzger argues against the reading of NA²⁷, stating that ἐκδυσάμενοι is “an early alteration to avoid apparent tautology” (TCGNT 511; so also Plummer, 148). In addition, the reading ἐνδυσάμενοι fits the Pauline pattern of equivalence between apodosis and protasis that is found often enough in his conditional clauses. Thus, “put on” has the mark of authenticity and should be considered original.

[5:3]  ²⁷ tn Grk “it”; the referent (the “heavenly dwelling” of the previous verse) has been specified in the translation for clarity.

[5:4]  ²⁸ sn See the note in 5:1 on the phrase the tent we live in.

[5:4]  ²⁹ tn Or “we are burdened.”

[5:5]  ³⁰ tn Grk “for this very thing.”

[5:5]  ³¹ tn Or “first installment,” “pledge,” “deposit” (see the note on the phrase “down payment” in 1:22).

[5:6]  ³² tn Grk “we know that being at home in the body”; an idiom for being alive (L&N 23.91).

[5:7]  ³³ tn Grk “we walk.”

[5:8]  ³⁴ tn Or “be absent.”

[5:9]  ³⁵ tn Grk “whether we are at home” [in the body]; an idiom for being alive (L&N 23.91).

[5:9]  ³⁶ tn Grk “to be pleasing to him.”

[5:10]  ³⁷ sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a common item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city. Use of the term in reference to Christ’s judgment would be familiar to Paul’s 1st century readers.

[5:10]  ³⁸ tn Or “whether good or bad.”